910
Antón M. Pazos, ‘Compostela, Rome and the Revival of the Pilgrimages to Santiago’, in Nineteenth-Century European Pilgrimages: A New Golden Age, ed. Antón M. Pazos (Abingdon: Routledge, 2020), 101; Marilyn Stokstad, Santiago de Compostela in the Age of the Great Pilgrimages (Norman, University of Oklahoma Press, 1978), 160.
911
S. D. Pack, ‘Revival of the Pilgrimage to Santiago de Compostela: the Politics of Religious, National, and European Patrimony, 1879–1988’, Journal of Modern History, 82 (2010), 345.
912
Булла – основной средневековый папский документ.
913
See Translating the Relics of St James, ed. Antón M. Pazos (London: Routledge, 2017).
914
Alberto Ferreiro, ‘The Cult of Saints and Divine Patronage in Gallaecia before Santiago’, in The Pilgrimage to Compostela in the Middle Ages, ed. Linda K. Davidson and Maryjane Dunn (London: Routledge, 2012), 3–22.
915
Ana María Carballeira Debasa, ‘The Pilgrims’ Way of St James and Islam: Pilgrimage, Politics and Militias’, in Pilgrims and Politics: Rediscovering the power of the pilgrimage, ed. Antón M. Pazos (London: Routledge, 2012), 20–25.
916
R. A. Fletcher, St James’s Catapult: the Life and Times of Diego Gelmírez of Santiago de Compostela (Oxford: Oxford University Press, 1984).
917
Liber Sancti Jacobi ‘Codex Calixtinus’, A. Moralejo, C. Torres and J. Feo (Santiago de Compostela: Xunta de Galicia, 2004).
918
R. B. Tate, Pilgrimage to St James of Compostela from the British Isles in the Middle Ages (Liverpool: Liverpool University Press, 1990), Appendix I.
919
На самом деле ничего особенно драматичного: он попросил, чтобы король Франции Людовик VI стал опекуном его пятнадцатилетней дочери Алиеноры Аквитанской и нашел ей достойного мужа. Людовик VI принял опекунство и выдал ее замуж за своего сына, Людовика VII.
920
The Ecclesiastical History of Orderic Vitalis, ed. and trans. Marjorie J. Chibnall, 6 vols (Oxford: Clarendon Press, 1969–1980), vi, 480–82.
921
Description de l’Afrique et de l’Espagne par Edrîsî, ed. and trans. R. Dozy and M. J. de Goeje (Leiden: Brill, 1968); Debasa, ‘The Pilgrims’ Way of St James and Islam’, 12.
922
Pāivi Salmesvuori, ‘Brigitta of Sweden and her pilgrimage to Santiago de Compostela’, in Women and Pilgrimage in Late Medieval Galicia, ed. Carlos Andrés González-Paz (London: Routledge, 2016), 117.
923
Раковина морского гребешка является символом паломничества к святому Иакову в Сантьяго-де-Компостела. Она служит указателем на всем пути Камино-де-Сантьяго. Один из видов морского гребешка носит латинское название Pecten jacobaeus.
924
Denise Péricard-Méa, ‘French Noblewomen on Pilgrimage to Compostela in the Middle Ages’, in Ibid., 102.
925
Teofilo Ruiz, Spain’s Centuries of Crisis: 1300–1474 (Oxford: Blackwell, 2007), 61, 135.
926
Дорога французских королей – часть Пути святого Иакова, составляющая 675,5 км от Памплоны до Сантьяго-де-Компостела.
927
William Wey, The Itineraries of William Wey, trans. and ed. Francis Davey (Oxford: Bodleian Library, 2010), 210–21.
928
Kathryn Hurlock, Medieval Welsh Pilgrimage, c. 1100–1500 (Cardiff: University of Wales Press, 2018), 155–6.
929
The Book of Margery Kempe, trans. Anthony Bale (Oxford: Oxford University Press, 2015), 97.
930
Diana Webb, ed. Pilgrims and Pilgrimage in the Medieval West (London: I. B. Taurus, 2001), 17.
931
Relato del viaje por Europa del obipso armenio Martir (1489–1496), ed. Ignatcio Iñarrea Las Herjas and Denise Péricard-Méa (Logroño: Universidad de la Rioja, 2009).
932
Jan van Herwaarden, Between St James and Erasmus. Studies in Late Medieval Religious Life: Devotion and Pilgrimage in the Netherlands (Leiden: Brill, 2003), 190; Festival Sermons of Martin Luther: The Church Postils, trans. Joel R. Baseley (Dearborn, MI: Mark V Publications, 2005), 123.
933
Прелаты – термин, обобщающий всех священнослужителей Католической церкви на высоких должностях.
934
Henry Kamen, Philip of Spain (New Haven: Yale University Press, 1997), 56.
935
Ofelia Rey Castelao, ‘Visiting the Apostle Santiago: Pilgrimages to Santiago de Compostela in the 16th to 19th centuries’, in Relics, Shrines and Pilgrimages: Sanctity in Europe from Late Antiquity, ed. Antón M. Pazos (London: Routledge, 2020), 97.
936
Katrina B. Olds, ‘The «False Chronicles,» Cardinal Baronio, and Sacred History in Counter-Reformation Spain’, Catholic Historical Review, 100(2014), 13–14.
937
B. Graham and M. Murray, ‘The Spiritual and the Profane: the pilgrimage to Santiago de Compostela’, Ecumene, 4 (1997), 398.
938
Erin Kathleen Rowe, Saint and Nation: Santiago, Teresa of Avila, and Plural Identities in Early Modern Spain (University Park: Pennsylvania State University Press, 2011), 77–106, 222–24.
939
Diego de Guzman, Le peregrinacion a Santiago de Diego de Guzman: diario ineditio de 1610, ed. and trans. Julio Vazque Castro (Santiago de Compostela: Xunta de Galicia, 2014), xx–xx.
940
Miguel Taín Guzmán, A Medici Pilgrimage: The Devotional Journal of Cosimo III to Santiago de Compostela (1669) (Turnhout: Brepols, 2019).
941
Georges Provost, ‘Les pèlerins accueils à d’Hospital Real de Saint-Jacques-de-Compostelle dans la second moite du XVIIeme siècle’, in Pèlerins et pèlerinages dans l’Europe moderne: actes de la table ronde organisée par le Département d’Histoire et Civilisation de l’Instituit Universitaire Européen de Florence et l’École Française de Rome (Rome, 4–5 June 1993), (Rome: École Française de Rome, 2000), 127–50.
942
Maryjane Dunn and Linda Kay Davidson, ‘Introduction: